I know little about my maternal great-grandparents who were murdered in the Holocaust along with many family members, but what I do know feels precious. Mom’s maternal grandparents were Syma née Płuciennik and Hersz Pejsach Finkielsztajn; he was usually referred to as Pejsach. Both mom and her sister Giza loved their grandfather Pejsach very much. Those grandparents—Syma and Pejsach—had moved out of Lublin in the 1920s during the Depression. They moved to a town called Międzyrzec Podlaski (try saying that ten times fast, or even one time slow!). They were orthodox Jews, so when they came to visit, the family had to observe rules about Shabbat and kashrut in the house, and they most probably spoke Yiddish to them. In normal times, before the war, Supta Esther kept kosher, having grown up religious, but Saba Roman ate trafe (non-kosher food). So, while a typical religious, Jewish household would have plates for milk and meat, Roman and Esther’s house had plates for milk, meat and trafe (non kosher stuff)!
In her book, “Walking on Thin Ice,” Giza describes how much she loved going to visit her grandparents, and talks about her grandfather Pejsach taking her skating. By all accounts Pejsach Finkielsztajn was tall, handsome and kind. Syma was elegant, beautiful and had shapely legs. Not quite sure why a religious woman’s legs were visible to onlookers, but there you have it. Mom says people used to say she had legs like Marlena Dietrich and that she was proud walking down the street with her. Like they themselves, no photographs of my great-grandparents survived the audience but the way they’re remembered is a nod to our family’s focus on outward appearance. But not to the exclusion of inner qualities—these were/are important too.
The story goes that when she was young, Syma fell in love with a boy (perhaps a distant cousin) whom she met while the family was on vacation. She wanted to marry him but her parents wouldn’t allow it because he wasn’t “religious enough.” I am guessing that he was likely pretty religious by my/our standards, but those were different times. So they made a shidduch for her—a match—with Hersz Pejsach Finkielsztajn, the son of Chemie Finkielsztajn and Nechuma Bornsztajn. Though Chemie had been a pisarz privatny like his father Manes before him, Hersz Pejsach (my great-grandfather) was a businessman. Though he is sometimes listed as a butcher, there is no doubt he was a candle factory owner. Now, from what I have been able to surmise, the word “factory” is quite grand for the operation he ran. As far as I can discern from the documents that my friend Tadeusz Przystojecki (ז”ל) found for me, Pejsach ran a very modest establishment on Lubartowska Street No. 2 (now on the corner near Ghetto Victim’s Square in Lublin) in the basement with poor ventilation and poor water flow. Woe to his workers! The document that I discerned all this from with the help of my friend Bartosz (Bartek) Gajdzik who then worked at Brama Grodzka – Teatr NN, was one in which the municipality ordered him (Pejsach) to shape up or ship out, basically. Apparently he did comply with all their demands. What I am not so clear on from the documents, is how/why he owned the factory in Lublin when he was supposedly living in Międzyrzec Podlaski. Pejsach’s son, Icek, Supta Esther’s only brother, also had a candle factory not far away on Lubartowska Street.
Besides being tall, handsome and gentle Pejsach was supposedly very generous. He would give candles to people who could not afford them—much to Syma’s dismay—perhaps, but I am quite pleased with this legacy of generosity.
The market square in Międzyrzec Podlaski in the 21st Century